These boots are made for…

Coffee in a local cafe this morning.

I was wearing my red Dorothy shoes, only to be outdone by the guy at the next table.

Red boots.

The waiter commented.
She loved the red boots.

The boot-legged guy agreed.
He loved his red boots.
“I want to be buried in these boots”, he said.

I sighed, remembering my uncertainty about how to bury Mottsu. He left no instructions.

He died with his shoes off, left them on the river bank. The police gave them back to me. I don’t know where they are now, and anyway they weren’t the sort of shoes waiters would comment on.

Faced with needing to organise funeral and burial, with no instructions, I was confounded not know what he would have wanted. Maybe Mottsu didn’t care at all, which isn’t to say he didn’t care.

He cared enough to leave a will, and that uncomplicated potentially complicated things.

Mottsu wasn’t religious in life, so no church ceremonies. He had no expressed preference about burial or cremation. I checked with his parents and confirmed cremation as the plan. Today, I still haven’t addressed the issue of what to do with the ashes. I need to do that, one day.

Mr Ed went with me to collect them from the crematorium. That was a relief, someone else organised it, I just had to follow along. The box (Mottsu would have filled a couple of urns) is still in the cupboard where Mr Ed stowed them, at my suggestion. I wonder if it is bad feng-shui to keep ashes in a cupboard?

I recently listened to someone from New Zealand but living here, same as Mottsu, saying he would have to be buried in New Zealand. It was important, really important to him. I hope that if a place of burial was important to Mottsu he would have said so.

I’ll sort out the ashes one day, I believe he rests in peace regardless.

Destiny…

A little after Mottsu died, someone put me in touch with Sally; a woman in similar situation to mine. We met, we had a lot in common. Sally described the suicide of her husband, there were disquieting similarities in the lead up to our losses and in our experiences afterwards.

Sally warned me that the second year was harder than the first, that was news I didn’t need to know. The other thing she told me that I didn’t want to know was that there is an increased risk of suicide among people touched by suicide. I think Sally said the risk of dying by suicide was double for me than others. Was it prophecy?

She didn’t know she was talking to someone as coerced by suggestion and believing in destiny as I am. Being told I was at risk was an unwelcome omen. I remember the nun’s at schools telling a class of girls that some of us would receive a call to become a nun. They said it was important we not deny that calling if we heard it. I used to pray “Dear God, please don’t pick me, don’t call me, please don’t, please don’t… Our Father not me…. Angel of of God, my guardian dear – not me – not me…”. I still worry I might have ignored a calling. If it was there I denied it. I denied Sally’s forecast too.

I have tried to look up the suicide risk of grievers of suicide. There’s no data, only estimates, and apparently the likelihood of suicide after you have lost someone close to suicide is estimated as up to 5 times that of the population at large. I think that is still a very small number, a tiny risk.

There was no denying that suicide might have been easier for me than for others, just my familiarity with it would have increased the risk. Damn lies and statistics.

Whatever Sally could foretell, suicide is not for me.

Questions unanswered

At Mottsu’s funeral the same things were whispered and shared by those of us there:

WhyWhy? (I didn’t know anything was wrong)

Why didn’t he tell me? (I could have done something)

If only I’d known. (I could have done something)

What happened? (I don’t know)

Why?

*I couldn’t care less

I could always care more, but I can’t care any less – that is I couldn’t care less about people traversing emotional peaks and valleys. I do care.

I was talking with James recently when he dropped his voice to confide that a counsellor he’d been seeing, since a friend’s suicide, asked if he had been angry yet. “Angry?” James said, “I haven’t been angry”. Maybe it wasn’t what he meant but I understood James to be asking if there was something wrong.

Anger, the accepted second stage.

Sancho

Was the counsellor suggesting that without it he might not be healing? The only thing wrong with James was the growing suspicion that there might be something wrong with his grief. There was nothing wrong, or even complicated with James grieving process. As far as I could tell he had good grief, and a healthy capacity for resilience. I think it is more that grief is not understood and (angry or not) we don’t get to share it enough by talking about the experience.

In unrelated circumstances James and I both discovered that: “Many mourners experience grief as a kind of isolation—one that is exacerbated by the fact that one’s peers, neighbors, and co-workers may not really want to know how you are. We’ve adopted a sort of “ask, don’t tell” policy. The question “How are you?” is an expression of concern, but mourners quickly figure out that it shouldn’t be mistaken for an actual inquiry.Good Grief: Is there a better way to be bereaved? Meghan O’Rourke: The New Yorker, February 2010

I don’t think it is that friends and colleagues couldn’t care less, they just don’t know what to say, or how to care more.

*Thanks Kate, who turned around the phrase ‘I couldn’t care less’ to explain why one cares so much.

Leaving without bitterness

I am reading Age of Iron by J.M. Coetzee – it is the most outstanding book, wonderfully crafted by the author and first published in 1990. I’m reading it because Charlotte gave it to me for Christmas. She gave it figuratively, for reasons mostly explained by geography. She explained I should buy it and write a dedication on her behalf inside the front cover.

The first bookshop didn’t have it on the shelves the second did. I’ll finish it now before Christmas.

I’m completely enamored by the emotion and the careful and careless caring in the story

There is a passage on page 6 (Penguin edition) where ‘she’ (I can’t recall ‘her’ name, she is the protagonist and perhaps without a first name), is planning not to share her diagnosis and bleak prognosis with her faraway daughter.

“The first task laid on me today: to resist the craving to share my death. Loving you, loving life, to forgive the living and take my leave without bitterness. To embrace death as my own, mine alone.”

I read that passage, those words and Mrs Curren (the she of the tale) was forgotten for the moment. The paragraph resonated with personal meaning, yes: it was all about me. The words made me cry, so beautiful, “..to forgive the living…” All this time I have been trying to understand (I mean forgive) Mottsu leaving (actually I think I have been trying to forgive myself), I had never thought he might have forgiven me and left ‘without bitterness’.

It’s quite a thought…

Bad feng-shui troubled me

Occasionally oppositional forces whelm up, most often attacking from within rather than an attack from outside sources, more easily defended against.

When Mottsu died so suddenly I did feel some blame, just for having been there and not having fully anticipated his direction. I did regret not having done more, and I also regretted some of the things I did. The blaming is not right or wrong; perhaps it is almost inevitable in the situation. Death by suicide has some far reaching impacts, I did gasp and figuratively stagger – no I literally staggered. In staggering I flailed and reached out into darkness grasping for explanation.

004For a while I was guilt ridden by the bleak book recommendation and the vindictive pillow snatch, and while I am mired in regret, there was also the bathroom towel colour and the spiky plant.

I live in a house in a fabulous location; I have never really liked it. It is not that I don’t like it, it is just a house. Mottsu on the other hand loved this house, from the first minute we inspected it. We’d been looking for months this one he was immediately taken by. I didn’t see the attraction at first, I had to be shown its features, through his eyes. We bid at auction and procured our house.

I engaged a feng-shui consultant. Mottsu thought I was nutty but indulged me. It was an interesting exercise, she used our birth years and the age of the house to determine the directions of various influences and how to support good influences. She might have called them dragons, are there lucky dragons?

The feng-shui consultant determined that the house was perfect for Mottsu, my consolation was that the bed faced a good direction for me. There were some adjustments to be made. I placed a little mirror behind the toilet, added little coins to some rooms and encouraged more harmonious feng-shui. The consultant recommended I change the plant that sat in the light well in front of Mottsu’s desk. It had spiky leaves, bad for the energy which is better in smooth waves and not broken by spikes.

001The violet towels in the bathroom had to be replaced with green. Violet is a metal colour and green a wood colour. The bathroom would have been much more harmonious with green towels. I looked for new towels and couldn’t find a shade of green I thought was attractive. Too fussy.

The spiky plant and the wrong colour towels, I have too often regretted my inattention to fixing those simple-to-change-things.

The pillow, the book, the plant, the colour of the towels, all of those things contributed to his demise, there isn’t a straight linear relationship between cause and effect, little things just add up. Given a chance to keep Mottsu here, they are all things I would change.

Those are some of the elements I grasped for explanation, while seeking meaning for the meaningless. It is not funny how when I thought I was recovering, things could grab my conscience and pull down…

It’s to die idiom

“Also, it is to die for. It's extraordinary; it's deeply appreciated and/or greatly desired. For example, Her performance, it's to die! or That mink coat—it's to die for! This hyperbole is usually put as an exclamation. [Slang; 1970s]”
http://www.yourdictionary.com/idioms/it-s-to-die

Now, if you are a mink that contributed to the aforementioned coat, then the statement is true rather than an idiom. I know, I know, it’s not meant to be taken literally.
It’s an i-di-om (id-i-ot)… I tell myself.

The phrase raises my hackles (or they would raise if I had hackles). I simply don’t like how it trivialises what it might be worth dying for. A promotional email, received today, talked about an upcoming film, Fantastic Mr Fox, mentioning that “The production design alone is to die for.” I don’t think so Palace Cinemas.

I do note the rise of disparaging anger, along with hackles, I’ve added a new tag to these posts ‘Anger’. Seems the emotion must have been here all along. Sorry Dr Kuebler-Ross, for claiming not to get angry. I do experience anger and with a capital ‘A’. Anger is secondary to my everyday identity, a little quashed and now it pops out inappropriately in disparaging posts.

Anyway, my point is made, to die for is not a way to describe a film’s production values, nor a cheese cake, it’s not, not, not…

Hard to say and even more difficult to write about

I am a fan of the power of words and our use of language. The choice of words and their ordering can influence thinking and the perception of meaning. When describing how Mottsu died, for example, I struggled with the term committed suicide to describe how he died. Committed was the problem, to commit is to perpetrate a transgression. Suicide does violate fundamental moral views but acknowledgement of untreated depression as the major cause of suicide, supports more empathetic language.

I should also argue that those who knew the person who died are likely to feel that a transgression has been committed by virtue of the sorrow inflicted upon them. Even so it is simpler and less judgemental to say died by suicide.

A victim of suicide is, to my mind, is also a poor choice of words. However tragic or misguided a death is, the act of suicide is intentional over accidental. Built into the word victim is the insinuation that something is done to a person over which they had no control. I know suicide as a determined and planned act that is partly explained by being more feasible than the pain of another day.

The families and friends of someone who died by suicide (or a victim of suicide if you insist) are sometimes called suicide survivors. Just to set that record straight we are bereaved and bereft by the loss of someone we love. We may be survivors of the almost inevitable trauma experienced in the aftermath of a suicide, not suicide survivors.

Our vocabulary for death and dying is loaded with euphemisms that create meaning ‘between the lines’. Since Mottsu’s death I’ve found myself particularly sensitive to the meaning implied in our language of death.

Simple language can be considered brutal and choosing words carefully is desirable, difficult and greatly appreciated.

Miss Manners

I have long been an advocate of the Miss Manners’ Guide to Excruitatingly Correct Behaviour.

It was Mottsu who annointed me with the moniker of Miss Manners. He with his elbows on the dinner table. I loved that about him, how he could gently mock and have me laughing at myself. Miss Manners! I am that priggish at times.

Manners: They are like laws in that they codify or set a standard for human behavior, but they are unlike laws in that there is no formal system for punishing transgressions, other than social disapproval. They are a kind of norm.

http://en.wikipedia.org/wiki/Manners

When Mottsu left he committed a social transgression. Not the suicide, not drowning, not the shock of it all, but he didn’t leave a note. I was asked again and again, by yet another someone trying to comprehend the horror of his actions: “…did he leave a note?”

A note? It sort of surprises me (even years later) that it might be presumed that the depressed and suicidal personality might have the composure and good manners to leave a note explaining the inexplicable.

He left, no note. So rude. Society disapproved.